ouvre mes lèvres, Et ma bouche publiera ta louange. He does not exclude faith, he does not condescend upon any nice division of true penitence into its several parts, but asserts in general, that the only way of obtaining the favor of God is by prostrating ourselves with a wounded heart at the feet of his Divine mercy, and supplicating his grace with ingenuous confessions of our own helplessness. 17 shows that all sacrifice is worthless which is not vitalised by the moral element. David's words all come, as it were, from the centre of his being. Yahweh, entends la justice, écoute mon cri; prête l'oreille à ma prière, qui n'est pas proférée par des lèvres trompeuses. 3: Psalms 34:17-19.; whether from poverty, as Psalms 74:21; Psa_109:16 or banishment, Psalms 147:2-3.; or captivity or imprisonment, Isaiah 61:1.; or from moral and religious causes, as in the place before us. aie pitié de moi dans ta bonté; Selon ta grande miséricorde, efface mes transgressions; (51:4) Lave-moi complètement de mon iniquité, Et purifie-moi de mon péché. Psalms 51:17. "Against Thee, Thee only, have I sinned," etc. 1 Pierre 2:5et vous-mêmes, comme des pierres vivantes, édifiez-vous pour former une maison spirituelle, un saint sacerdoce, afin d'offrir des victimes spirituelles, agréables à Dieu par Jésus-Christ. These sacrifices were a broken spirit, or a broken and contrite heart. For I know my transgressions, and my sin is always before me. Mark the thoroughness of this desire. Sorrow made him acquainted with himself; prayer made him acquainted with God. ", John Gill's Exposition of the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, Commentary by J.C.Philpot on select texts of the Bible. Psaume 102:17Il est attentif à la prière du misérable, Il ne dédaigne pas sa prière. 18 In your graciousness do good to Zion, rebuild the walls of Jerusalem. Whoever sins against man sins against God. The case of Manasseh, the son of Hezekiah, was as dissimilar to that of David as it is possible for the manifestation of the same grace to be in two places. Read verse in Louis Segond 1910 (French) Read verse in Ostervald (French) Psaume 107:22Qu'ils offrent des sacrifices d'actions de grâces, Et qu'ils publient ses oeuvres avec des cris de joie! That this should be represented by David as constituting all which God desires in the shape of sacrifice, need not excite our surprise. Psaumes 51:15 Louis Segond (LSG) 15 (51:17) Seigneur! "Broken spirit" and "contrite heart" are virtually the same thing. II. Had he said no more than that this kind of sacrifice was peculiarly acceptable to God, the Jews might easily have evaded his argument by alleging that this might be true, and yet other sacrifices be equally agreeable in his sight; just as the Papists in our own day mix up the grace of God with their own works, rather than submit to receive a gratuitous pardon for their sins. (51:1) Au chef des chantres. Dieu, Dieu, l'Éternel, parle, et convoque la terre, Depuis le soleil levant jusqu'au soleil couchant. Louis Segond (LSG) by Public Domain. I praise God for Him.’. Psalms 51:10 Context. Psalm 51:17. (51:2) Lorsque Nathan, le prophète, vint à lui, après que David fut allé vers Bath Schéba. Psaumes 51:16 O Dieu, toi le Dieu qui me libères, viens me délivrer du poids de mon crime, alors, par mes chants, je proclamerai ton salut. "The sacrifices of God are a broken spirit—a broken and a contrite heart, O God, you will not despise." Il n'avait que 17 ans quand il rencontra Celui qui a radicalement changé sa vie... En savoir plus → TopBible . Psaume 51:17 Les sacrifices qui sont agréables à Dieu, c'est un esprit brisé: O Dieu! Psaume de David. God. The expressions mean in general a mind greatly depressed, humbled, and almost overwhelmed with affliction and grief, of whatever kind, or whencesover they arise. With each God deals separately—as He pleases, and as each requires. The contrite heart abjures the idea of merit, and has no dealings with God upon the principle of exchange. And the effect of a careless, thoughtless, sinful life, and indeed of every sin, is to close the eyes, so that we cannot see, and the ears, that we cannot hear. Psaume 51 Au chef des chantres. 1: Au maître de chant. Psalm 51—A. They will be reborn, or regenerated. Of God; which God in such cases as mine requires, and will accept; in which sense we read of the work of God, John 6:28. A broken and contrite heart alone can embrace Christ crucified; and he who is most diligent in works of evangelical righteousness will be most contrite, and therefore will most of all have faith in Christ crucified. III. 51:14-17 This strophe continues the thought of 1. deliver — BDB 664, KB 717, Hiphil imperative , the psalmist was sinful and needed to be forgiven. 19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar. The heart that feels the burden of, sin, that suffers under temptation, that groans beneath Satan"s fiery assaults, that bleeds under the wounds inflicted by committed evil, is broken and contrite. 17 Prière de David. sacrifices. The point to be noted here is the distinct personal relation which every man sustains to his own sin. Les sacrifices agréables à Dieu, C’EST UN ESPRIT BRISÉ. David was aroused by a voice, Manasseh by an iron chain. A broken and a contrite heart, O God, thou wilt not despise] This is great comfort to those that droop under a sense of sin and fear of wrath, being at next door to despair. Ésaïe 66:2Toutes ces choses, ma main les a faites, Et toutes ont reçu l'existence, dit l'Eternel. 3 Il vient, notre Dieu, il ne reste pas en silence; Devant lui est un feu dévorant, Autour de lui une violente tempête. Compare Isaiah 57:16; Isaiah 66:2. not despise. 9 Hide thy face from my sins, and blot out all mine iniquities. 4 Il crie vers les cieux en haut, Et vers la terre, pour juger son peuple: 34:18 a broken spirit; a broken and contrite heart, O God, you will not despise. tu ne dédaignes pas un coeur brisé et contrit. III. David, in the opening of this Psalm, appeals for mercy. The distinguishing feature in their repentance was that it was national. Manasseh was a dissolute, godless man for more than half the years of his life. Psalms 51:1-17 NIV. Psaume 51:17 Psaume 51 Psaume 51:19. The Pharisee, indeed, appeals to righteousness; but the publican appeals for mercy. (4) A broken heart mourns most over the Godward aspect of sin. Plain Sermons by Contributors to "Tracts for the Times" vol. Psalms 51:17 The sacrifices of God [are] a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Lorsque Nathan, le prophète, vint à lui, après que David fut allé vers Bath-Schéba. P. Stanley, Sermons on Special Occasions, p. 328. 16 (51:18) Si se bèt ou ta vle yo touye pou ofri ou, mwen ta ofri bèt ba ou. (7) A broken heart will always be as anxious for purity as for pardon. And if we learn from hence what the Scripture calls the deceitfulness of sin, to be cautious of the first beginning of it, and not to indulge those sensual appetites, which, when given way to, draw men insensibly into crimes that they would once have trembled at the thoughts of committing; we shall make the best and wisest improvement of this melancholy part of David's history, and be real gainers by his sins and sorrows. Bring but a broken heart, and God will receive you graciously, pouring the oil of his grace into your broken vessels, This comforted Bernard on his deathbed, he died with this sentence in his mouth. aie pitié de moi dans ta bonté; Selon ta grande miséricorde, efface mes transgressions; Lave-moi complètement de mon... Read verse in Louis Segond 1910 (French) This is the most emphatic term that can be employed for setting forth intense sorrow. Psalm 51:17. (51:3) O Dieu! "For I acknowledge my transgressions." (3) A third accompaniment of a broken heart, and one never wanting, is this: a full confession of sin. Broken spirit means "to be overwhelmed with sorrow. vii., p. 250 (see also J. Keble, Sermons for the Christian Year: Christmas to Epiphany, p. 357). ирает. Éternel! Luc 7:39-50Le pharisien qui l'avait invité, voyant cela, dit en lui-même: Si cet homme était prophète, il connaîtrait qui et de quelle espèce est la femme qui le touche, il connaîtrait que c'est une pécheresse.…, Luc 15:2-7,10,21-32Et les pharisiens et les scribes murmuraient, disant: Cet homme accueille des gens de mauvaise vie, et mange avec eux.…. Read full chapter Psaumes 51:17 in all translations 2 Rois 22:19Parce que ton coeur a été touché, parce que tu t'es humilié devant l'Eternel en entendant ce que j'ai prononcé contre ce lieu et contre ses habitants, qui seront un objet d'épouvante et de malédiction, et parce que tu as déchiré tes vêtements et que tu as pleuré devant moi, moi aussi, j'ai entendu, dit l'Eternel. The very ease and indifference with which we are apt to hear, and see, and act affords us a reasonable cause for apprehension. Psaume 51:17 Seigneur, ouvre mes lèvres, et ma bouche publiera ta louange. Mark the connection between true personal holiness and true worldwide benevolence. The man of broken spirit is one who has been emptied of all vain-glorious confidence, and brought to acknowledge that he is nothing. III. 18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem. Such a broken and contrite spirit, upon account of sins so deeply aggravated and heinous as David's were, was the only sacrifice which he possibly could offer to God, and which he knew God would not despise; i.e. Amos 5:21Je hais, je méprise vos fêtes, Je ne puis sentir vos assemblées. "Contrite heart means "to be completely penitent, feeling remorse and affected by guilt, deeply regretful and wishing to atone for sin." For David unquestionably means by it, that deep sense of his offence, that affecting concern and grief of heart for the guilt he had contracted, which made him humble himself before God, and take to himself the shame which was his due; filled him with terror lest he should be deserted of God; and rendered him incapable of possessing himself in peace, till God should mercifully restore him to his favour. I. A broken and a contrite heart, i.e. sin is hateful and loathsome. Le fait qu'un homme en vue, comme l'était David, ne s'est pas contenté d'une humiliation secrète, mais a voulu que sa prière devînt publique, en en faisant le sujet d'un cantique destiné, à être chanté dans les solennités religieuses, montre la réalité et la profondeur de sa repentance. 2 Que ma justice paraisse devant ta face, Que tes yeux contemplent mon intégrité! “If the contrite heart,” it may be said, “hold a higher place in the estimation of God than all sacrifices, does it not follow that we acquire pardon by our penitence, and that thus it ceases to be gratuitous?” In reply to this, I might observe, that David is not speaking at this time of the meritorious condition by which pardon is procured, but, on the contrary, asserting our absolute destitution of merit by enjoining humiliation and contrition of spirit, in opposition to everything like an attempt to render a compensation to God. (6) A broken heart will mourn its general depravity. Bruno Picard est le nouvel auteur d'Un Miracle Chaque Jour. The history of the Ninevites stands out with this signalising mark, that our Lord Himself adduced it as the very standard of true repentance, by which others at the last great day shall be measured and condemned.—The distinguishing feature in their repentance was that it was national. I. Un acte de la grâce divine peut seul le purifier et le renouveler. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, The sacrifices of God are a broken spirit -, a broken and a contrite heart, O God, thou wilt not despise. Every blow struck against humanity is a blow struck against God. Psaume 51:1; Psaume 51:9 Read chapter in Louis Segond 1910 (French) 69:35; 122:6] Do good to Zion in your good pleasure; would graciously regard and accept, through the merit of the grand Sacrifice. With all the knowledge I have gained of Christ, with all the love I feel for Him, with all the zeal I throw into His service, I cannot rid myself of His adversary and mine. But in all sin is the parent of the sorrow, sorrow is the parent of the joy, and joy is the parent of holiness. Psaume 51:10 Interlinéaire • Psaume 51:10 Multilingue • Salmos 51:10 Espagnol • Psaume 51:10 Français • Psalm 51:10 Allemand • Psaume 51:10 Chinois • Psalm 51:10 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 … 15 (51:17) Seyè mwen, mete pawòl nan bouch mwen pou m' ka fè lwanj ou. O Dieu! 3 Si tu sondes mon coeur, si tu le visites la nuit, Si tu m'éprouves, tu ne trouveras rien: Ma pensée n'est pas autre que ce qui sort de ma bouche. Yet One there is Who can roll the strangling load from me. There is no trifling with the surface here. However hard his heart at times may seem to be, there will be seasons of spiritual reviving; however he may seem steeled against any sense of love and mercy, or even of misery and guilt, from time to time when he is least expecting and looking for it, there will be a breaking down of his soul before the Lord; there will be a bewailing of himself, a turning from the world to seek the Lord"s favor, and a casting himself as a sinner once more on undeserved mercy, tears will flow down his cheeks, sighs burst from his bosom, and he will lie humble at the Savior"s feet. Verse 14 may link to David's murder of Uriah (lit. Manl. Psaumes 50-51 Louis Segond (LSG). Here is something directly opposed to the Divine nature which has been implanted within me. Psaume 51:17 French: Louis Segond (1910) Les sacrifices qui sont agréables à Dieu, c'est un esprit brisé: O Dieu! I am aware of a formatting issue in the NIV '84 edition. Sorrow made him acquainted with himself; prayer made him acquainted with God. com. This is such a humility as is altogether unknown to the wicked. loc. The sacrifices: this is instead of or of more value than many sacrifices. We have His royal word for it. Is not our very unconcern enough to concern us? I would observe, that faith cannot be separated from the humility of which David speaks. In this first Psalm, the inner meaning is pretty close to the surface. 13 he includes others with himself: "Then will I teach transgressors Thy ways." écoute la droiture, sois attentif à mes cris, Prête l'oreille à ma prière faite avec des lèvres sans tromperie! 17 Sacrifice to God is a broken spirit, a broken, contrite heart you never scorn. Ouvre mes lèvres, en enlevant le sentiment de la condamnation. 3: Aie pitié de moi, ô Dieu, selon ta bonté; selon ta grande miséricorde efface mes transgressions. — Psaumes 51.17. Out of the depths he cried to God. It is evident that we have all great reason to fear lest God should take from us His most Holy Spirit, who dwells with the contrite. This is a very crucial test. In Verse 6, the meaning is that the Lord … 11 Cast me not away from thy presence; and … Purifie-moi de ma faute ! Mary was saved at Jesus’ feet; Peter by a look from Jesus’ eye. O DIEU, TU NE DÉDAIGNES PAS UN CŒUR BRISÉ ET HUMILIÉ. (2) A broken heart will always feel its sins to be peculiarly its own. There must be not merely a change of state, but a change of nature. II. Luc 18:11-14Le pharisien, debout, priait ainsi en lui-même: O Dieu, je te rends grâces de ce que je ne suis pas comme le reste des hommes, qui sont ravisseurs, injustes, adultères, ou même comme ce publicain;…. A despairing heart knows nothing about this. Psalm 51:17 "The sacrifices of God are a broken spirit—a broken and a contrite heart, O God, you will not despise." Mary was saved at Jesus' feet, Peter by a look from Jesus' eye. 詩篇 51:17 雙語聖經 (Interlinear) • 詩篇 51:17 多種語言 (Multilingual) • Salmos 51:17 西班牙人 (Spanish) • Psaume 51:17 法國人 (French) • Psalm 51:17 德語 (German) • 詩篇 51:17 中國語文 (Chinese) • Psalm 51:17 英語 (English) 中文標準譯本 (CSB Traditional) ©2011 Asia Bible Society. washed and cleansed. We therein learn the frailty of the saints; and it is a precept of vigilance; we therein learn in what manner we ought to lament our sins; and it is an excellent model." The sacrifices of God, &c.— The sacrifices of God are either, such as were fit to be offered to God in consequence of such grievous offences as David had committed, or such as God would regard, or as could be in any degree available to secure his forgiveness through the alone merit of the great Atonement. David says, "Against Thee, Thee only, have I sinned." Many poor souls even in times of Popery had heaven opened unto them by meditating on this psalm; and especially on this verse Psalms 51:17. II. Psaume 34:18L'Eternel est près de ceux qui ont le coeur brisé, Et il sauve ceux qui ont l'esprit dans l'abattement. It cries not only, "Blot out my transgressions," but "Create in me a clean heart." Men, ou pa pran plezi nan vyann bèt y'ap boule ofri ba ou yo. IV. II. Grace and the God of grace are the same yesterday, to-day, and for ever, ‘all in all.’, ‘I would cherish the sense of sin’s ugliness. It is certain that the Holy Spirit will depart from those who reject Him; that it is He who darkens the eyes, and shuts up the ears, and hardens the heart. So my heart is humbled and broken. (5) A broken heart will never cavil with God about the deserved punishment. 17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. IV. 1: Prière de David. 73). ‘The sacrifice of God is a troubled spirit.’. Psalm 51:17 "The sacrifices of God [are] a broken spirit: a broken and a contrite heart, O God, thou wilt not despise." "Blessed is he," we are told, "who feareth always.". In Context Parallel. a heart deeply afflicted and grieved for sin, humbled under the sense of God’s displeasure, and earnestly seeking and willing to accept of reconciliation with God upon any terms. 2: Que mon jugement sorte de ta face, que tes yeux regardent l'équité! Avant le pardon, David avait les lèvres fermées. Ver. The work begins in personal consecration. Psaume 22:24Car il n'a ni mépris ni dédain pour les peines du misérable, Et il ne lui cache point sa face; Mais il l'écoute quand il crie à lui. tu ne dédaignes pas un coeur brisé et contrit. Religious men argued from the infinite goodness of God, and the promises he made to his repentant returning people, that he would forgive, upon a sincere repentance, even those more aggravated sins to which the law of Moses denounced death, and for the expiation of which it had appointed no sacrifices of atonement whatsoever. View Study Resources . This is the secret of all evangelistic movement. The idea is that all sin is against. Numbers 11:8 and therefore, in the moral sense, signifies such a weight of sorrow, as must wholly crush the mind, without some powerful and seasonable relief. Ésaïe 61:1-3L'esprit du Seigneur, l'Eternel, est sur moi, Car l'Eternel m'a oint pour porter de bonnes nouvelles aux malheureux; Il m'a envoyé pour guérir ceux qui ont le coeur brisé, Pour proclamer aux captifs la liberté, Et aux prisonniers la délivrance;…. References: Psalms 51:17.—E. It was none other than the fountain of God's forgiving love that opened the fountain of a penitent spirit. All good works which God has prepared for us to walk in bring us to know God, and to know ourselves, and consequently to a broken spirit. Psaumes Psaume 17. But in all sin is the parent of the sorrow, sorrow is the parent of the joy, and joy is the parent of holiness. The repentance of David was the repentance of a fallen child of God. 中文标准译本 (CSB Simplified) ©2011 Asia Bible Society. It was none other than the fountain of God’s forgiving love that opened the fountain of a penitent spirit. Psalm 51:17. This is opposed to that hard or stony heart, of which we read so oft, which signifies a heart insensible of the burden of sin, stubborn and rebellious against God, imminent and incorrigible. 7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. The broken heart. III. Romains 12:1Je vous exhorte donc, frères, par les compassions de Dieu, à offrir vos corps comme un sacrifice vivant, saint, agréable à Dieu, ce qui sera de votre part un culte raisonnable. Garbett, The Soul's Life, p. no; Bishop Temple, Rugby Sermons, 3rd series, p. 99; J. E. Vaux, Sermon Notes, 1st series, p. 40; R. M. McCheyne, Memoir and Remains, p. 393. II. Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions.