وَلَقَدْ صَرَّفْنَا فِى هَـٰذَا ٱلْقُرْءَانِ لِلنَّاسِ مِن كُلِّ مَثَلٍۢ ۚ وَكَانَ ٱلْإِنسَـٰنُ أَكْثَرَ شَىْءٍۢ جَدَلًۭا. meaning, `We caused them to sleep when they entered the cave, and they slept for many years.’. 4. [Moses] said, “You will find me, if Allah wills, patient, and I will not disobey you in [any] order.”, قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْرًۭا, Qaala fa init taba’tanee falaa tas’alnee ‘an shai’in hattaaa uhdisa laka minhu zikraa (section 9)70. (45. meaning, `You will not be able to accompany with me when you see me doing things that go against your law, because I have knowledge from Allah that He has not taught you, and you have knowledge from Allah that He has not taught me. نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَـٰهُمْ هُدًۭى. He said, “Then if you follow me, do not ask me about anything until I make to you about it mention.”, فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًۭا, Fantalaqaa hattaaa izaa rakibaa fis safeenati kharaqahaa qaala akharaqtahaa litughriqa ahlahaa laqad ji’ta shai’an imraa71. He said: “Verily, you will not be able to have patience with me!”) (68. (Whoever memorizes three Ayat from the beginning of Al-Kahf.) ﴿87:14﴾ From the same root also comes the word Zakah, which makes one’s wealth good and purifies it. And let him be careful and let no man know of you.”) (20. Until, when he came to the rising place of the sun, he found it rising on a people for whom We (Allah) had provided no shelter against the sun.) This was also the view of Ibn Jarir, but he stated that this does not make up for breaking the oath or mean that one is no longer obliged to offer expiation. And on that Day, We shall leave some of them to surge like waves on one another; and the Trumpet will be blown, and We shall collect them (the creatures) all together. As Allah says: (And if all the trees on the earth were pens and the sea (were ink), with seven seas behind it to increase it, yet the Words of Allah would not be exhausted. meaning, they did not understand the commands and prohibitions of Allah. meaning, their predecessors. So Allah revealed to him: “At the junction of the two seas there is a servant of Ours who is more learned than you.” Musa asked, “O my Lord, how can I meet him” Allah said, “Take a fish and put it in a vessel and then set out, and where you lose the fish, you will find him.” So Musa took a fish, put it in a vessel and set out, along with his boy-servant Yusha` bin Nun, peace be upon him, till they reached a rock (on which) they both lay down their heads and slept. Surah Al Hujurat 50. (that they might know that the promise of Allah is true, and that there can be no doubt about the Hour. “It may be that my Lord will give me something better than your garden, and will send on it Husban from the sky, then it will be as a barren slippery earth.”) (41. You have certainly done a grave thing.”, قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا, Qaala alam aqul innaka lan tastatee’a ma’iya sabraam72. For I did not know the Unseen, the matters of the past which you asked me about and I told you about, the story of the people of the Cave and of Dhul-Qarnayn, stories which are true — I did not know any of this except for what Allah made known to me. This proves what we say, and it is clear to anyone who thinks about the matter and has some knowledge of astronomy and the paths of the sun, moon and stars. Imam Ahmad recorded from Abu Ad-Darda’ that the Prophet said: (Whoever memorizes ten Ayat from the beginning of Surat Al-Kahf will be protected from the Dajjal.) (and We gave him the means of everything.) You created me from fire, and You created him from clay. And if you call them to guidance, even then they will never be guided.) (28. “And how can you have patience about a thing which you know not”) (69. The blessings of this world, the beginning and end of it, in comparison to the blessings of the Hereafter, are like a mustard seed compared to the entire world. They say they were three, the dog being the fourth among them; and they say they were five, the dog being the sixth, guessing at the unseen; and they say they were seven, and the dog being the eighth. (As for the boy, he was a disbeliever and his parents were believers.) He thought that it could never come to an end or cease or be destroyed. So Allah has told us about the features of the cave, but He did not tell us where it is, and He said, (And you might have seen the sun, when it rose, declining from their cave.) And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. “For, if they come to know of you, they will stone you or turn you back to their religion; and in that case you will never be successful.”). All of the preceding reports were narrated by Ibn Jarir, may Allah have mercy on him. 2". (That is from the Ayat of Allah.) قُلْ هَلْ نُنَبِّئُكُم بِٱلْأَخْسَرِينَ أَعْمَـٰلًا. All praise is due to Allah, Who has sent down to His servant the Book, and has not placed therein any crookedness.) Proclaim (the Message) which has been sent down to you from your Lord. Wa taraknaa ba’dahum Yawma’iziny yamooju fee ba’dinw wa nufikha fis Soori fajama’naahum jam’aam99. He said, “Did you see when we retired to the rock? Surah Al Anam 7. (22. Ammas safeenatu fakaanat limasaakeena ya’maloona fil bahri fa arattu an a’eebahaa wa kaana waraaa’ ahum malikuny yaakhuzu kulla safeenatin ghasbaa79. This is a type of threat and stern warning, after which Allah says. Surah Al Inshiqaq 85. Verily, We have prepared for the wrongdoers, a Fire whose walls will be surrounding them. Wa laqad sarrafnaa fee haazal quraani linnaasi min kulli masal; wa kaanal insaanu aksara shai’in jadalaa54. (And he had Thamar,) It was said that what was meant here was wealth, and it was said that what was meant were fruits, which is the more apparent meaning here. Surah Hadid 58. ﴿18:65﴾. (33. ﴿43:36﴾ And here Allah says: (and they could not bear to hear (it). ) Surah Hashr 60. At this point. Surah Qamar 55. (forgetting what his hands have sent forth.) Then one of them said, “O people, you know by Allah that only one thing is making you leave your people and isolate yourselves from them, so let each one of you say what it is in his case.” Another said, “As for me, by Allah I saw what my people are doing and I realized that it was false, and that the only One Who deserves to be worshipped Alone with out partner or associate is Allah Who created everything, the heavens, the earth and everything in between.” Another said, “By Allah, the same thing happened to me.” The others said the same, and they all agreed and became brothers in faith. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. And they found therein a wall about to collapse, so al-Khidh r restored it. As Allah says elsewhere: (Evil indeed it (Hell) is as an abode and as a place to rest in.) Surah Fatiha 2. (keep me not in your company, you have received an excuse from me.) ﴿6:62﴾ So Allah says: (He (Allah) is the best to reward and the best for the final end.) Surah Ta-Ha 21. This Ayah tells us how much they love and desire it, even though one might imagine that a person who is to stay in one place forever would get tired and bored of it. ﴿101:5﴾. Skip to main content Al-Islam TV Toggle navigation. Hunaalikal walaayatu lillaahil haqq; huwa khairun sawaabanw wa khairun ‘uqbaa (section 5)44. (And We turned them on their right and on their left sides,) Ibn `Abbas said: “If they did not turn over, the earth would have consumed them.”. Nahnu naqussu ‘alaika naba ahum bilhaqq; innahum fityatun aamanoo bi Rabbihim wa zidnaahum hudaa13. Fa wajadaa ‘abdam min ‘ibaadinaaa aatainaahu Rahmatam min ‘indinaa wa ‘allamnaahu mil ladunnaa ‘ilmaam65. Allah tells us that Ya’juj and Ma’juj could not climb over the barrier or penetrate its lower portion. Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech. Cliquez sur le cheikh de votre choix pour écouter ou télécharger sa récitation de sourate La Caverne au format mp3. meaning, `do not be harsh with me.’ Hence it says in the Hadith quoted above from the Messenger of Allah : (In the first instance, Musa asked Al-Khidr because he had forgotten his promise. meaning, `this is the explanation of the things which you could not put up with or be patient with until I took the initiative of explaining them to you.’ When he explained them and made them clear and solved the confusion, he used a milder form of the verb. He was given all that a man like him would need. Ara’ik is the plural of Arikah, which is a bed under a canopy. Then he quoted the rest of the Hadith. ” Ibn Jurayj also narrated that `Ata’ Al-Khurasani narrated from him, “I am one of those referred to in this Ayah,” and he would say: “Their number was seven.” Ibn Jarir recorded that Ibn `Abbas said: (none knows them but a few.) (13. Then He says: (He whom Allah guides, he is the rightly-guided;) meaning that He is the One Who guided these young men to true guidance among their people, for the one whom Allah guides is truly guided, and the one whom Allah leaves astray will find no one to guide him. When matters are crucial, every vessel leaks that which it contains and is betrayed by its true nature. Wa ra al mujrimoonan Naara fazannooo annahum muwaaqi’oohaa wa lam yajidoo ‘anhaa masrifaa (section 7)53. And put forward to them the example of two men: unto one of them We had given two gardens of grapes, and We had surrounded both with date palms; and had put between them green crops (cultivated fields).) إِنَّهُمْ إِن يَظْهَرُوا۟ عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِى مِلَّتِهِمْ وَلَن تُفْلِحُوٓا۟ إِذًا أَبَدًۭا, Innahum iny yazharoo ‘alaikum yarjumookum aw yu’eedookum fee millatihim wa lan tuflihooo izan abadaa20. So they set out and traveled until they reached the junction of the two seas, where there was a spring called `Ayn Al-Hayat (the Spring of Life). `So I wanted to prevent him from taking this boat by making it appear faulty, so that its poor owners who had nothing else could benefit from it.’ It was also said that they were orphans. Imam Ahmad recorded that `Abdullah bin Muhammad bin `Aqil heard Jabir bin `Abdullah say, “I was told about a Hadith which a man heard from the Prophet , so I bought a camel and put my saddle on it, then I traveled on it for a month until I came to Ash-Sham, where `Abdullah bin Unays was. (and the dog being the eighth.) Allah says, `In this Qur’an, We have explained to mankind and given clear details of matters so that they will not stray from the truth or be misled from the path of guidance. Each of the two gardens produced its fruit and did not fall short thereof in anything. Abu Maslamah narrated from Abu Nadrah from Abu Sa`id that the Messenger of Allah said: (This world is sweet and green, and Allah makes you generations succeeding one another, so He is watching what you will do. ﴿88:2-4﴾, (And We shall turn to whatever deeds they did, and We shall make such deeds as scattered floating particles of dust.) As Allah says: (And it will be said (to them): “Call upon those partners of yours,” then they will call upon them, but they will not answer them.) Allah says: (But the good righteous deeds that last, are better with your Lord for reward and better for hope.) And who is more unjust than one who invents about Allah a lie?”, وَإِذِ ٱعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا ٱللَّهَ فَأْوُۥٓا۟ إِلَى ٱلْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِۦ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًۭا, Wa izi’tazal tumoohum wa maa ya’budoona illal laaha faawooo ilal kahfi yanshur lakum Rabbukum mir rahmatihee wa yuhaiyi’ lakum min amrikum mirfaqa16. And those cities – We destroyed them when they wronged, and We made for their destruction an appointed time. When they entered the cave, they asked Allah to show mercy and kindness towards them, (Our Lord! Shu`bah narrated from Al-`Awwam bin Muzahim from Abu `Uthman from `Uthman bin `Affan, may Allah be pleased with him, that the Messenger of Allah said: (The animal who lost a horn will settle the score with the one that has horns on the Day of Resurrection.) (103. إِذْ أَوَى ٱلْفِتْيَةُ إِلَى ٱلْكَهْفِ فَقَالُوا۟ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةًۭ وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًۭا, Iz awal fityatu ilal Kahfi faqaaloo Rabbanaaa aatinaa mil ladunka rahmatanw wa haiyi’ lanaa min amrinaa rashadaa10. The Ayah mentions three views, proving that there was no fourth suggestion. I said to the doorkeeper, `Tell him that Jabir is at the door.’ He said, `Jabir bin `Abdullah’ I said, `Yes.’ So he came out, still putting his garment on, and embraced me, and I embraced him, and said: `I heard a Hadith narrated by you, that you heard from the Messenger of Allah about reciprocal punishments. وَأَمَّا مَنْ ءَامَنَ وَعَمِلَ صَـٰلِحًۭا فَلَهُۥ جَزَآءً ٱلْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُۥ مِنْ أَمْرِنَا يُسْرًۭا, Wa ammaa man aamana wa ‘amila saalihan falahoo jazaaa’anil husnaa wa sanaqoolu lahoo min amrinaa yusraa88. He was sitting outside the door, because the angels do not enter a house in which there is a dog, as was reported in As-Sahih, nor do they enter a house in which there is an image, a person in a state of ritual impurity or a disbeliever, as was narrated in the Hasan Hadith. But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away. (It is) like the parable of vegetation after rain, thereof the growth is pleasing to the tiller…) ﴿57:20﴾ and in the Sahih Hadith: (Wealth and children are the adornment of the life of this world.) 1 (Warch - Moratal), Sourate Al Kahf, Pt. This was also the view of Mutarraf bin `Abdullah. Stream songs including "Sourate Al Isra , Pt. Rather say something like this: (Allah knows best how long they stayed. They are the people of the first Book, and they have more knowledge of the Prophets than we do.’ So they set out and when they reached Al-Madinah, they asked the Jewish rabbis about the Messenger of Allah . Allah says: (And you would have thought them awake, whereas they were asleep.) And they will find no way of escape from it.) Surah Mutaffifin 84. He sees them and hears them. [Moses] said, “If you wished, you could have taken for it a payment.”, قَالَ هَـٰذَا فِرَاقُ بَيْنِى وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا. And the criminals shall see the Fire and apprehend that they are to fall therein. And they will be set before your Lord, aligned. (That in which my Lord had established me is better (than your tribute).) “It was better for you to say, when you entered your garden: `That which Allah wills! They said: “O Dhul-Qarnayn! They said: `but by saying that they are lying transgressors.’ It was said that when they called their king to believe in Allah, he refused, and warned and threatened them. وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ ۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ ۚ بِئْسَ لِلظَّـٰلِمِينَ بَدَلًۭا. (That is the interpretation of those (things) over which you could not be patient.) Each of us has responsibilities before Allah that the other does not share, and you will not be able to stay with me,’, (And how can you have patience about a thing which you know not) `For I know that you will denounce me justifiably, but I have knowledge of Allah’s wisdom and the hidden interests which I can see but you cannot.’. And consult not any of them (about the people of the Cave).). In Allah we put our trust. Then Allah says: (except that the ways of the ancients be repeated with them,) meaning, their overwhelming punishment, destroying every last one of them. (18. (And they stayed in their cave three hundred years,) Qatadah said, this was the view of the People of the Book, and Allah refuted it by saying: (Say: “Allah knows best how long they stayed…”) meaning, that Allah knows better than what the people say. Verily, you have done a terrible thing! “No one hears or sees more than Allah.”. And he entered his garden while he was unjust to himself. Surah Al Kawthar 109. There are other Ayat refering to the same thing. (“…or a part of a day.” They said: “Your Lord knows best how long you have stayed…”) meaning, `Allah knows best about your situation.’ It seems that they were not sure about how long they had slept, and Allah knows best. If their eyes remained open to the air, this would be better for the sake of preservation. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force. (Then) they found there a wall on the point of falling down.) Never will we invoke besides Him any deity. So each of the young men was trying to conceal what he really believed from the others, out of fear of them, not knowing that they were like him. (and I will not disobey you in aught.) Listen free to Abdulbasit Abdulsamad – Sourate Al Kahf (Quran - Coran - Islam) (Sourate Al Kahf, Pt. And there are many Ayat which say the same thing. (and to give good news to the believers,) means, those who believe in this Qur’an and confirm their faith by righteous actions. )﴿38:76﴾ Al-Hasan Al-Basri said, “Iblis was not one of the angels, not even for a second. Get you apart this Day (from the believers).) Wa wudi’al kitaabu fataral mujrimeena mushfiqeena mimmaa feehi wa yaqooloona yaa wailatanaa maa lihaazal kitaabi laa yughaadiru saghee ratanw wa laa kabeeratan illaaa ahsaahaa; wa wajadoo maa ‘amiloo haadiraa; wa laa yazlimu Rabbuka ahadaa (Section 6)49. means, He will give you what you need. 47:15. Entdecken Sie Sourate Al Kahf (Quran - Coran - Islam) von Saleh Alsahood bei Amazon Music. “I am one of the few, and they were seven.” The chains of these reports narrated from Ibn `Abbas, which say that they were seven, are Sahih, and this is in accordance with what we have stated above. Say: “Allah knows best how long they stayed. Then do those who disbelieve think that they can take My servants instead of Me as allies? And you would have thought them awake, whereas they were asleep. Therein they shall be met with greetings and the word of peace and respect. So He says: (Verily, we have made that which is on earth an adornment for it, in order that We may test which of them are best in deeds.) 2 (Warsh)" and more. أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَـٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌۭ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًۭا. (62. This was because of his lack of understanding and the weakness of his faith in Allah, and because he was enamored with this world and its adornments, and because he disbelieved in the Hereafter. (it is like the water which We send down from the sky, and the vegetation of the earth mingles with it,) It mingles with the seeds that are in the earth, so they grow and become good, producing bright, fresh flowers, then after that. And We have certainly diversified in this Qur’an for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute. Except (with the saying), “If Allah wills!” And remember your Lord when you forget and say: “It may be that my Lord guides me to a nearer way of truth than this.”), Saying “If Allah wills” when determining to do Something in the Future. The king ordered them to appear before him, and asked them about their beliefs. Hence Allah says: Muhammad bin Ishaq mentioned the reason why this Surah was revealed. Nothing stopped them from following the truth except their demand to witness with their own eyes the punishment which they were being warned about. (with bracelets of gold,) Allah says elsewhere: (and pearls and their garments therein will be of silk) ﴿22:23﴾. Qaala lahoo saahibuhoo wa huwa yuhaawiruhooo akafarta billazee khalaqaka min turaabin summa min nutfatin summa sawwaaka rajulaa37. Al-Kahf: Drucken: Suren Navigation: Bitte wählen Sie die gewünschte Sure aus: 18. Any other use of the hosted content, such as for financial gain, requires express approval from the copyright owners. means, it will come to pass without a doubt. (we shall punish him,) Qatadah said, i.e., by killing him. Then they both proceeded till they met a boy, and he (Khidr) killed him. ??????? وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًۭا, Wa kaifa tasbiru ‘alaa maa lam tuhit bihee khubraa68. Surah Ad Duha 94. Their awakening and sending One of Themselves to buy Food Allah says: `just as We caused them to sleep, We resurrected them with their bodies, hair and skin intact, and nothing lacking in their form and appearance.’ This was after three hundred and nine years. When the man saw the money he did not recognize it or its imprint, so he passed it to his neighbor and they all began to pass it around, saying, “Maybe this man found some treasure.” They asked him who he was and where he got this money. (And who does more wrong than he who invents a lie against Allah.) And We will put between them [a valley of] destruction. According to a Hadith narrated from `Atiyah from Ibn `Abbas and Abu Sa`id, and attributed to the Prophet . When they went on board, suddenly Musa saw that Al-Khidr had pulled out one of the planks of the ship with an adz. وَرَءَا ٱلْمُجْرِمُونَ ٱلنَّارَ فَظَنُّوٓا۟ أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا۟ عَنْهَا مَصْرِفًۭا. (94. (And they will find no way of escape from it.) means, He will judge between His creatures for all of their deeds, and He will not treat any of His creatures with injustice. كِلْتَا ٱلْجَنَّتَيْنِ ءَاتَتْ أُكُلَهَا وَلَمْ تَظْلِم مِّنْهُ شَيْـًۭٔا ۚ وَفَجَّرْنَا خِلَـٰلَهُمَا نَهَرًۭا. (Do you think that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs) “Among Our signs are things that are more amazing than this.” Al-`Awfi reported that Ibn `Abbas said: (Do you think that the people of Al-Kahf and Ar-Raqim were a wonder among Our signs) “What I have given to you of knowledge, the Sunnah and the Book is far better than the story of the people of Al-Kahf and Ar-Raqim.” Muhammad bin Ishaq said: “(It means) I have not shown My creatures a proof more amazing than the story of the people of the Al-Kahf and Ar-Raqim.” iAl-Kahf refers to a cave in a mountain, which is where the young men sought refuge. And say, “The truth is from your Lord, so whoever wills – let him believe; and whoever wills – let him disbelieve.” Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. Some of the reciters pause at the word there. (he disobeyed the command of his Lord. ) (Mighty is the word) This highlights the seriousness and enormity of the lie they have made up. The thirsty one thinks it to be water, until he comes up to it, he finds it to be nothing) ﴿24:39﴾ And in this Ayah Allah says: (Say: “Shall We tell you…”) meaning, `Shall We inform you;’. ﴿The narrator﴾ said, “The second blame was stronger than the first one”. Surah Ash Shams 92. This is why Allah says: (What an evil is the exchange for the wrongdoers.) 1", "Sourate Al Isra , Pt. Bring me sheets of iron” – until, when he had leveled [them] between the two mountain walls, he said, “Blow [with bellows],” until when he had made it [like] fire, he said, “Bring me, that I may pour over it molten copper.”, فَمَا ٱسْطَـٰعُوٓا۟ أَن يَظْهَرُوهُ وَمَا ٱسْتَطَـٰعُوا۟ لَهُۥ نَقْبًۭا. (Have you seen him who disbelieved in Our Ayat and said: “I shall certainly be given wealth and children ﴿if I will be alive again).”)﴿19:77﴾ He took it for granted that Allah would give him this, without any sound evidence for that. Then He mentions the qualities of the believers, then says: (Those will be rewarded with the highest place because of their patience. They have no protector other than Him, and He makes none to share in His decision and His rule. He (Allah) is the best for reward and the best for the final end.). Sure 18: al-Kahf (Die Höhle) Im Namen Allahs, des Allerbarmers, des Barmherzigen . (he shall have the best reward,) meaning in the Hereafter, with Allah. And indeed We have given every kind of example in this Qur’an for mankind. (`I am only a man like you.) ), The Worst People are Those Who turn away after being reminded. And they take My Ayat and that which they are warned for jest!). بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ اَلْحَمْدُ لِلّٰهِ الَّذِیْۤ اَنْزَلَ عَلٰى عَبْدِهِ الْكِتٰبَ وَ لَمْ یَجْعَلْ لَّهٗ عِوَجًاؕٚ (۱) قَیِّمًا لِّیُنْذِرَ بَاْسًا شَدِیْدًا مِّنْ لَّدُنْهُ وَ یُبَشِّرَ