Ibn Jarir said, “The Arabs call every comprehensive matter that contains several specific areas an Umm. Its seven ayat (verses) are a prayer … (Not (the way) of those who earned Your anger, nor of those who went astray) meaning guide us to the straight path, the path of those upon whom you have bestowed Your grace, that is, the people of guidance, sincerity and obedience to Allah and His Messengers. Quranic chapter titles are a human fabrication and are not considered by Muslims to be part of the divine revelation of the Quran. It also purifies the mouth and prepares it to recite the speech of Allah. You (Alone) we worship, and you (Alone) we ask for help (for each and everything). When he came back to us we said to him, `You know of a (new) Ruqyah, or did you do this before’ He said, `I only used Umm Al-Kitab as Ruqyah.’ We said, `Do not do anything further until we ask the Messenger of Allah.’ When we went back to Al-Madinah we mentioned what had happened to the Prophet . Also, the Four Khalifahs – as Al-Khatib reported – were said to have held this view although the report from them is contradicted. Surah Al Qiyama 76. We should mention that in this Ayah, the type of speech here changes from the third person to direct speech by using the Kaf in the statement Iyyaka (You). He (Ka`b) said, `The Messenger of Allah held my hand while speaking to me. Also, Ibn Majah recorded this Hadith with the wording. Most narrators recorded that al-Fātiḥah was the first complete Surah revealed to Muhammad. Surah Ad Dukhan 45. Fatihah is that which opens a subject or a book or any other thing. At-Tirmidhi said that this Hadith is Hasan Gharib. In addition, Abu Nasr Al-Qushayri narrated that Al-Hasan and Ja`far As-Sadiq stressed the `m’ in Amin. So when we reached Medina, we mentioned that to the Prophet (in order to know whether the sheep which we had taken were lawful to take or not). The Messenger of Allah went while I was following him, until he arrived at his residence. (Ibn Abi Hatim 1:12). Surah Al Furqan 26. Abu Dawud’s narration added, “Raising his voice with it.” At-Tirmidhi then commented that this Hadith is Hasan and was also narrated from `Ali and Ibn Mas`ud. Allah’s Name Ar-Rahman is exclusively His. Darsaal also provides Holy Quran download pdf for free. Al-Bukhari, Abu Dawud, An-Nasa’i and Ibn Majah also recorded this Hadith. Further, Basmalah is recommended at the beginning of ablution, for Imam Ahmad and the Sunan compilers recorded that Abu Hurayrah, Sa`id bin Zayd and Abu Sa`id narrated from the Prophet , (There is no valid ablution for he who did not mention Allah’s Name in it.). (O you who believe! Surah Yunus 11. Al-Qurtubi said, “It was said that both Ar-Rahman and Ar-Rahim have the same meaning, such as the words Nadman and Nadim, as Abu `Ubayd has stated. Hence, Rabb contains a warning while Ar-Rahman Ar-Rahim encourages. (Just like kings reclining on their thrones). Hamd is more general, in that it is a statement of praise for one’s characteristics, or for what he has done. There are several similar Ayat. Hence, we ought not only to love Him for nourishing and sustaining us and for His compassion and mercy towards us, but should also hold Him in awe because of His justice, and should not forget that our ultimate happiness or misery rests completely with Him. [20]. Surah Az Zalzalah 100. There is no disagreement over the view that Al-Fatihah contains seven Ayat. At-Tirmidhi then commented that this Hadith is Hasan Sahih. Me emrin e Allahut, të Gjithëmëshirshmit, Mëshirëbërësit. (Would you like me to teach you a Surah the likes of which nothing has been revealed in the Tawrah, the Injil, the Zabur (Psalms) or the Furqan (the Qur’an)) He said, `Yes, O Messenger of Allah!’ The Messenger of Allah said, (I hope that I will not leave through this door until you have learned it.) As for the meaning of As-Sirat Al-Mustaqim, Imam Abu Ja`far At-Tabari said, “The Ummah agreed that Sirat Al-Mustaqim, is the clear path without branches, according to the language of the Arabs. Only Musaylimah and those who followed his misguided ways described Musaylimah by Ar-Rahman. Surah Mujadila 59. As for the opposing evidences and the scientific analysis of the narrations mentioned their weaknesses or otherwise it is not our desire to discuss this subject at this time. When they brought them to the Messenger of Allah , they were made to stand in line before him. Translation: Yusuf Ali,[7] 1934, 1 Allah says, `My servant has glorified Me,’ or `My servant has related all matters to Me.’ When he says. (And so We have appointed for every Prophet enemies ـ Shayatin (devils) among mankind and Jinn, inspiring one another with adorned speech as a delusion (or by way of deception)) (6:112). 4 The word `Alam is itself a plural word, having no singular form. 5. As for calling someone other than Allah a king in this life, then it is done as a figure of speech. Also, Imam Ahmad recorded that Abu Hurayrah said, “The Messenger of Allah went out while Ubayy bin Ka`b was praying and said, (O Ubayy!) This is also the view of `Abdullah bin Al-Mubarak, Ash-Shafi`i, Ahmad bin Hanbal, (in one report from him) Ishaq bin Rahwayh and Abu `Ubayd Al-Qasim bin Salam. The proof that these scholars relied on is that, since Bismillah is a part of Al-Fatihah, it should be recited aloud like the rest of Al-Fatihah. Also, the Basmalah is recommended before eating, for Muslim recorded in his Sahih that the Messenger of Allah said to `Umar bin Abi Salamah while he was a child under his care, (Say Bismillah, eat with your right hand and eat from whatever is next to you.). The Most Gracious, the Most Merciful. We know that He is the Lord of the whole universe and that He alone is the Master of all blessings and benefactions. Allah also warned His creation and alerted them about the means and methods with which they can earn eternal dwelling in the residence of everlasting happiness. Those who know, but avoid implementing the truth, deserve the anger, unlike those who are ignorant. 7 Ghayril maghḍūbi ‘alayhim walā ḍ-ḍāl-līn(a), 1 Also, Muslim recorded in his Sahih, and An-Nasa’i in his Sunan that Ibn `Abbas said, “While Jibril (Gabriel) was with the Messenger of Allah , he heard a noise from above. Verily, He is the Hearing, the Knowing.) Furthermore, Abu `Isa At-Tirmidhi, An-Nasa’i and Ibn Majah recorded that Musa bin Ibrahim bin Kathir related that Talhah bin Khirash said that Jabir bin `Abdullah said that the Messenger of Allah said, (The best Dhikr (remembering Allah) is La ilaha illallah and the best supplication is Al-Hamdu Lillah.). The Prophet said, "How did he come to know that it (Al-Fatiha) could be used for treatment? `Alam is derived from `Alamah, that is because it is a sign testifying to the existence of its Creator and to His Oneness.”. Surah Ar-Ra'd 14. I seek refuge with You from the cursed devil, from his Hamz, Nafkh and Nafth. Also, the Two Sahihs recorded Abu Hurayrah saying that the Prophet said, (The most despicable name to Allah is a person who calls himself the king of kings, while there are no owners except Allah.). Thee (alone) we worship; Thee (alone) we ask for help. ), In addition, At-Tirmidhi said that `Amin’ means, “Do not disappoint our hope”, while the majority of scholars said that it means. Refinement demands that our requests should be preceded by a wholehearted acknowledgement of the unique position, infinite benevolence and unmatched excellence of the One to Whom we pray. And We have guarded it (near heaven) from every Shaytan Rajim (outcast Shaytan). (High is He) above all that they associate as partners with Him. Surah Al Ahqaf 47. “You…”, means, we worship You alone and none else, and rely on You alone and none else. Allah has also described some of His creation using some of His other Names. Surah Ta-Ha 21. Verily, He is Hearing, Knowing) (7:199-200). (The Owner of the Day of Recompense), Allah says, `My servant has glorified Me.’ If the servant says. 1 Bismi l-lāhi r-raḥmāni r-raḥīm(i) Allah said in Surat Al-A`raf, (Show forgiveness, enjoin what is good, and turn away from the foolish (i.e. Similarly, Allah said. Hence, (Guide us to the straight way) means, “Make us firm on the path of guidance and do not allow us to deviate from it.”. Also, the Two Sahihs recorded that Anas bin Malik said, “I prayed behind the Prophet , Abu Bakr, `Umar and `Uthman and they used to start their prayer with, (All praise and thanks be to Allah, the Lord of all that exists.). The Prophet said. Jews)) (58:14). Surah Al Ikhlas 113. Master of the Day of Judgement. Vetëm Ty të adhurojmë dhe vetëm prej Teje ndihmë kërkojmë. The straight path mentioned in the Qur’an refers to Islam. And indeed, We have bestowed upon you the seven Mathani (seven repeatedly recited verses), (i.e. Further, the Isti`adhah entails seeking Allah’s help and acknowledging His ability to do everything. [48][49][50][51][52], Ambari in his ‘Kitaabur-Rad’ through his own chain of narrators has mentioned from Mujahid ibn Jabr that Iblees, the accursed of Allah Ta’ala, lamented on four occasions: first when he was cursed; secondly when he was cast out of Heaven to the Earth; thirdly when Muhammad was given the Prophethood; fourthly when Surah Fatihah was revealed and it was revealed in Madinah.[48][49][50][51][52]. (And You we ask for help from), to obey you and in all of our affairs.” Further, Qatadah said that the Ayah. Its seven verses (Ayat) are a prayer for the guidance, lordship and mercy of Allah. This enemy does not accept kindness, unlike the human enemy. They disagree over whether it is a separate Ayah before every Surah, or if it is an Ayah, or a part of an Ayah, included in every Surah where the Bismillah appears in its beginning. It was also said that Shaytan is derived from Shata, (literally `burned’), because it was created from fire. Then Muhammad asked, “Jabir, should I tell you something about this surah?” Jabir answered, “Yes, and may my parents be ransom upon you O prophet of Allah.” Muhammad said, “It (surah al-Fatihah) is a cure for every ailment except death.” [48][49][50][51][52], Imam AbuAbdillah Ja’far as-Sadiq said that whoever cannot be cured by surah al-Fatihah, then there is no cure for that person. The servant does not have the power to benefit or harm himself, except by Allah’s permission. Surah Al Ma'arij 71. Some scholars said that both meanings are correct, although they state that the first meaning is more plausible. [9] That is, surah Al-Fatiha is paired with the rest of the whole Quran. Na udhëzo në rrugën e drejtë. Allah mentioned His sovereignty of the Day of Resurrection, but this does not negate His sovereignty over all other things. Surah Al Muddathir 75. dīn الدِّينِ means religion and also carries a meaning of debt لدِّينِ. It is therefore to Him alone that we address our request for true guidance. One of the goals of the My Islam site is to provide you with an easy to read online experience. Surah Al Mulk 68. to guide him to a straight path. The majority of the scholars state that reciting the Isti`adhah (in the prayer and when reciting the Qur’an) is recommended and not required, and therefore, not reciting it does not constitute a sin. And sufficient is your Lord as a Guardian.) 5 Allah has never revealed in the Tawrah, the Injil, the Zabur or the Furqan a Surah like it. All of Al-Hamd is due to You, You own all the ownership, all types of good are in Your Hand and all affairs belong to You.). Surah Ankabut 30. Surah Taghabun 65. For Allah mentioned that He is the Lord of existence, including this earthly life and the Hereafter. meaning, he holds himself accountable. This is because after the servant praised and thanked Allah, he stands before Him, addressing Him directly; The beginning of Surat Al-Fatihah contains Allah’s praise for Himself by His most beautiful Attributes and indicates to His servants that, they too, should praise Him in the same manner. Hence, the Shaytan has a different nature than mankind, and his sinful ways are far away from every type of righteousness. Surah Ash Shu'ara 27. (4 The Owner of the Day of Recompense.) (3:8). This is the perfect form of obedience and the entire religion is implied by these two ideas. Surah Al Balad 91. Further, it is recorded in Sahih Muslim that Abu Musa related to the Prophet that he said, (The Jews have never envied you more than for your saying the Salam (Islamic greeting) and for saying Amin.). 5 ’ihdinā ṣ-ṣirāṭ al-mustaqīm(a) For instance, Allah said. The prayer begins with praise of the One to whom our prayer is addressed. So take Him alone as Wakil (Disposer of your affairs)), (73:9), and. No human beings, angels, Demigods, heavenly bodies-in short, no created beings-are possessed of an innate excellence; where excellence exists, it is a gift from God. This Hadith is Hasan (good). The term ibadah is used in three sense: (i) worship and adoration; (ii) obedience and submission; and (iii) service and subjection. (The Lord of the `Alamin), “Every type of creation is an `Alam.” Az-Zajjaj also said, “Alam encompasses everything that Allah created, in this life and in the Hereafter.” Al-Qurtubi commented, “This is the correct meaning, that the `Alam encompasses everything that Allah created in both worlds. The Hadiths mentioned above provide sufficient proof for the opinion that the Bismillah is recited aloud. The Christians want to seek the true knowledge, but are unable to find it because they did not seek it from its proper resources. Guide us to the Straight Way We beseech God to guide us in all walks of life to a way which is absolutely true, which provides us with a properly-based outlook and sound principles of behaviour, a way which will prevent our succumbing to false doctrines and adopting unsound principles of conduct, a way that will lead us to our true salvation and happiness. (Verily, My servants (i.e. Outcast, and theirs is a constant (or painful) torment. مَلِكِ يَوۡمِ اِ۬لدِّينِࣕ ۝‎ As for Allah’s Name Ar-Rahim, Allah has described others by it. (And verily, you (O Muhammad ) are indeed guiding (mankind) to the straight path) (42:52), and. We said, "Do not say anything (about it) till we reach or ask the Prophet so when we reached Medina, we mentioned that to the Prophet (in order to know whether the sheep which we had taken were lawful to take or not). (Fir`awn (Pharaoh) said: “And what is the Lord of the `Alamin” Musa (Moses) said: “The Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty”) (26:23-24). At-Tirmidhi said that this Hadith is Hasan Gharib. 4. This meaning is reiterated in only three Ayat in the Qur’an. Surah Al Fatiha (سُّورَةُ الفَاتِحَة‎) is the first Surah of the Holy Quran. It was also said that Rajim means, the person who throws or bombards things, because the devil throws doubts and evil thoughts in people’s hearts. Further, it was reported that Ar-Rabb is Allah’s Greatest Name. Also, At-Tirmidhi recorded this Hadith and in his narration, the Prophet said. Surah Al Burooj 86. This chapter has an essential role in Islamic prayer. Also, Al-Bayhaqi added `Abdullah bin Safwan, and Muhammad bin Al-Hanafiyyah to this list. He (Muhammad ) is anxious over you (to be rightly guided) for the believers (he is) kind (full of pity), and Rahim (merciful)) (9:128). Hence, the prayer is not valid unless one recites Al-Fatihah, if he is able. He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire) (35:6) and. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger, nor of those who went astray. Surah Haqqa 70. Its seven verses (āyah) are a prayer for the guidance, lordship and mercy of God. He held my hand and when he was about to leave the Masjid, I said, 'O Messenger of God! It is the first chapter in the Quran, the holy book of Islam. Surah Al Qasas 29. It also mentions the Hereafter, which is the Day of Resurrection, and directs Allah’s servants to ask of Him, invoking Him and declaring that all power and strength comes from Him. This is why Allah allowed us to be lenient and kind with the human devil, so that his soft nature might cause him to refrain from the evil he is indulging in. And your Lord is not unaware of what you (people) do.) Rather, say, ‘Bismillah,’ because Satan then becomes as small as a fly.). The `Alamin are different creations that exist in the heavens and the earth, on land and at sea. For instance, Jarir bin `Atiyah Al-Khatafi said in a poem, `The Leader of the faithful is on a path that will remain straight even though the other paths are crooked.” At-Tabari also stated that, “There are many evidences to this fact.” At-Tabari then proceeded, “The Arabs use the term, Sirat in reference to every deed and statement whether righteous or wicked. (Al-Bukhari 006.061.529 - Virtues of the Qur'an)[48][49][50][51][52], (Similar versions found in: Al-Bukhari: 007.071.645 - Medicine; Al-Bukhari: 007.071.633 - Medicine; Al-Bukhari: 007.071.632 - Medicine). More specifically, in Islam it refers to the formal five daily prayers and is the most important form of worship. ((He alone is) the Lord of the east and the west; La ilaha illa Huwa (none has the right to be worshipped but He). That is why it is generally recited with another Ayat or surah during prayers. For instance, a road is described as Mu`abbadah, meaning, `paved’. I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). God will be the Lord of the Day when all generations of mankind gather together on order to render an account of their conduct, and when each person will be finally rewarded or punished for his deeds. The epithet Rahim was therefore added to that of Rahman. Yet God’s mercy and beneficence towards His creatures is so great, so extensive and of such an infinite nature that no one word, however strong its connotation, can do it full justice. 7 [17][18] In the Quran, the first revelations to Muhammad were only the first few verses (ayats) of Surah Al-Alaq, Al-Muzzammil, Al-Muddaththir etc. 6 Surah At Takwir 82. (Guide us to the straight way) and Allah says, “This is for My servant, and My servant shall acquire what he asks for.” Allah’s statement. In Arabic the word Rabb has three meanings: (i) Lord and Master; (ii) Sustainer, Provider, Supporter, Nourisher and Guardian, and (iii) Sovereign, Ruler, He Who controls and directs. Others connected the recitation of the Tasmiyah to Al-Hamd. Further, the believers who are defeated by the apparent enemy – disbelievers – gain a reward, while those defeated by the inner enemy earn a sin and become misguided. faithful, obedient, true believers of Islamic Monotheism).”) (38:82-83). In this particular context the term carries all these meanings simultaneously. But he treated the chief by reciting something, and the sick man recovered whereupon he gave him thirty sheep and gave us milk to drink (as a reward). Al-Fatiha (the first chapter of Al-Qur’an) is highly revered by Muslims. According to the hadith, Muhammad later asked the companion, "How did you know that it is a Ruqqayah [remedy]? I went to the Masjid and sat there sad and depressed. (Say: “He is the Most Gracious (Allah), in Him we believe, and in Him we put our trust.”) (67:29). Master of the Day of Judgment. [48][49][50][51][52], This amal (practise) is known as the amal of Ayatul Kursi. Surah Al Inshiqaq 85. (On that Day Allah will pay them the (Dinahum) recompense (of their deeds) in full) (24:25), and. My aunt said, `O Messenger of Allah! Surah Muhammad 48. This is the blessing of reciting Bismillah. (mankind, jinns and all that exists). They said, “This testifies to the fact that Ar-Rahman carries a broader scope of meanings pertaining to the mercy of Allah with His creation in both lives. For instance, Basmalah is recommended before starting a Khutbah (speech). It is incumbent on us to praise Him not only in recognition of His infinite excellence but also because of our feeling of gratitude to Him, arising from our awareness of the blessings He has lavished upon us. 7 Dhaif al Jam i as-Sagheer: 3949][48][49][50][51][52], One of the companions of Muhammad narrates that he once recited this surah in the presence of Muhammad, who said, ‘By Him in whose hand is my soul, a similar revelation to this has not been included in the Taurat (Torah), Injeel (Gospel), Zabur (Psalms) or even the Qur’an itself.’[48][49][50][51][52], Muhammad once asked Jabir ibn Abdallah Ansari, “Should I teach you a surah that has no other comparison to it in the whole Qur’an?” Jabir replied, “Yes, and may my parents be ransom upon you O prophet of Allah.” So Muhammad taught him surah al-Fatihah. Allah said. This defines the ‘straight way’ which we ask God to open to us. Therefore, in this Ayah Allah commanded the believers to believe, and this command is not redundant since what is sought here is firmness and continuity of performing the deeds that help one remain on the path of faith. Surah Mumtahinah 61. [23][24][25][26][27][28][29] Critics of Islam, such as Andrew Bostom, view this as an exclusive condemnation of all Jews and Christians from all times. The Companions started the Book of Allah with Bismillah: The scholars also agree that Bismillah is a part of an Ayah in Surat An-Naml (chapter 27). (And ask (O Muhammad ) those of Our Messengers whom We sent before you: “Did We ever appoint alihah (gods) to be worshipped besides Ar-Rahman (Most Gracious, Allah)”) (43:45). The purpose of the Qur’an revelation was to be a book to call people Islam but also provide guidance. Further, some of Allah’s Names are exclusive for Allah alone, such as Allah, Ar-Rahman, Al-Khaliq (the Creator), Ar-Raziq (the Sustainer), and so forth. (Who went astray before and who misled many, and strayed (themselves) from the right path) (5:77). (And all voices will be humbled for the Most Gracious (Allah), and nothing shall you hear but the low voice of their footsteps. All of these facts testify to the requirement that reciting the Qur’an (Al-Fatihah) in the prayer is required, and there is a consensus between the scholars on this ruling. This surah has an essential role in Islamic prayer (Salat). Since the praise of Allah, Who is being sought for help, was mentioned, it was appropriate that one follows the praise by asking for his need. All the praises and thanks be to Allah, the Lord of all that exists. ).” `Amr said, “The Hamz means asphyxiation, the Nafkh means arrogance, and the Nafth means poetry.” Also, Ibn Majah recorded that `Ali bin Al-Mundhir said that Ibn Fudayl narrated that `Ata’ bin As-Sa’ib said that Abu `Abdur-Rahman As-Sulami said that Ibn Mas`ud said that the Prophet said, (O Allah! – It is also called, Umm Al-Kitab (the Mother of the Book), according to the majority of the scholars. Allah said. Al-Farra` and Abu `Ubayd said, “`Alam includes all that has a mind, the Jinns, mankind, the angels and the devils, but not the animals.” Also, Zayd bin Aslam and Abu Muhaysin said, `Alam includes all that Allah has created with a soul.” Further, Qatadah said about. Further, Bilal narrated that he said, “O Messenger of Allah! (My Lord! Surah Al Hujurat 50. Therefore, Allah directed the servant to invoke Him constantly, so that He provides him with His aid and with firmness and success. (7:199). Al-Fātiḥah (Arabic: الفاتحة‎, IPA: [ʔal faːtiħah]; meaning: "The Opening" or "The Opener". [3], .mw-parser-output .script-arabic,.mw-parser-output .script-Arab{font-family:"Scheherazade New",Scheherazade,Lateef,LateefGR,Amiri,"Noto Naskh Arabic","Droid Arabic Naskh",Harmattan,"Arabic Typesetting","Traditional Arabic","Simplified Arabic","Times New Roman",Arial,"Sakkal Majalla","Microsoft Uighur",Calibri,"Microsoft Sans Serif","Segoe UI",serif,sans-serif;font-weight:normal}بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ۝[4]‎ It is our belief that we should not just read Surah Fatiha but to also study it’s meaning. Whenever we are deeply impressed by the greatness of something we try to express our feelings by using superlatives. Allah is the True Owner (Malik) (of everything and everyone). Verily, he has no power over those who believe and put their trust only in their Lord (Allah). My servant shall have what he asked for.” Allah next explained the division that involves reciting Al-Fatihah, demonstrating the importance of reciting the Qur’an during the prayer, which is one of the prayer’s greatest pillars. (When you intend to offer As-Salah (the prayer), wash your faces and your hands (forearms)) (5:6) meaning, before you stand in prayer, as evident by the Hadiths that we mentioned. Hence, avoid them.). Accept our invocation.” The evidence that saying Amin is recommended is contained in what Imams Ahmad, Abu Dawud and At-Tirmidhi recorded, that Wa’il bin Hujr said, “I heard the Messenger of Allah recite, (Not (that) of those who earned Your anger, nor of those who went astray), and he said `Amin’ extending it with his voice.”. (Then He rose over (Istawa) the Throne (in a manner that suits His majesty), Ar-Rahman) (25:59),) and, (Ar-Rahman (Allah) rose over (Istawa) the (Mighty) Throne (in a manner that suits His majesty).) Surah Ya Sin 37. Al-Fatiha (الْفَاتِحَة‎) or The Opening or The Opener is the first chapter, or surah, of the Qur'an.It comprises seven verses and is recited at least once during each unit of each of the five daily Islamic prayers.. Islamic sources are divided on when this chapter was revealed to Muhammad, with Ibn Abbas arguing for a Meccan descent and others a Medinan descent. This is why `anger’ descended upon the Jews, while being described as `led astray’ is more appropriate of the Christians.